Sunday, January 22, 2012

of diapers and documentaries

As I prepare for my next job, I am painfully aware that I have a lot of catching up to do: all the reading I've been doing about eco-parenting, infant pottying, child development and breastfeeding is wonderful, but it won't help me during my deployment to Afghanistan. Lately, I return home completely fried from working through lunches, endless reading and analysis, and the last thing I want to do is read anything. All I can say is: praise the Lord for the digital age.

My burgeoning Audible account is primed with audiobooks on the region for my daily commute and imminent roadtrips, and this helps me gain the needed momentum to tackle the stack of physical books I have amassed at home. It will be a miracle if I ever finish all of them, despite my customary bibliophilia. Another outlet for research on tired evenings after baby is in bed, collapsed on the couch with a plate of hot supper my husband has made and the laundry for me to fold, is our instant DVD queue. While the minimal selection for my area of interest makes me wary of biases my film sample might contain, I watch documentaries serially for perspective on what Afghans think, the balance of power in Asia and the Middle East, and the Global War on Terror. Even exploring Wild China can heighten my geopolitical awareness.  The documentaries and storytelling movies currently on my list?

National Geographic's Talibanistan
PBS's Motherland Afghanistan
Restrepo
Brave New Foundation's Rethink Afghanistan
Camp Victory, Afghanistan
PBS Frontline's Obama's War
PBS Frontline's Bush's War
PBS Frontline's Rules of Engagement
Kabul Transit
Behind Taliban Lines
Afghan Star: The Documentary
No One Knows About Persian Cats
Operation Homecoming 
The Kite Runner
The Stoning of Soraya M.
Persepolis

Please let me know if I have missed anything. I am sure there are many more of these out there to be discovered. In the meantime, I spend my evenings folding laundry and watching the documentaries I can find on Netflix. It is an odd pastime, but one that increasingly gets my mind prepared for the months ahead.

The more I watch, the more I am forced to recall how fallen our world is. I watch Motherland Afghanistan and I weep with a mother who has just lost twin babies several weeks apart for lack of neonatal intensive care equipment, proper nutrition and sanitation. As the light goes out of the obstetrician's eyes, I cry like it is my daughter I have just lost. I watch Restrepo and I put myself in the shoes of a dedicated, but culturally naive company commander whose lack of historical knowledge about the battlespace undermines his sincere efforts to fight insurgents in the Korengal Valley. I can taste the sweat and dust, my face heats up with frustration. I watch the swelling ranks of Afghan Star viewers cheer and vote for their favorite singer, even though I have only watched two episodes of American Idol and its spinoffs in my entire life. I feel the first-time thrill of democracy: texting my vote from a low-cost cell phone. I watch the story of a wealthy Pashtuni boy and his family's Hazara servant unfold through the flying of kites. It stings my eight-year-old self, way back on the playground, when the boys' friendship is threatened by violence and intolerance. I watch Soraya M. martyred by her husband's slander, and shudder as the village becomes party to his lustful pursuits of a girl half his age. I hear electric strains of underground music from Iranian musicians and I smile and think, rock on. My dinner churns in my stomach as I weigh the claims of Brave New Foundation that our actions in Afghanistan have not made the region more stable or the United States more secure from terrorism. I wonder what the history books will say about Operation Enduring Freedom at the end of my life...and after.

What C.S. Lewis famously wrote about reading great literature in his Experiment in Criticism is true of watching a good documentary for me: "...I become a thousand men and yet remain myself...I see with a myriad of eyes, but it is still I who see." The ancient Greek playwrights would nod approvingly at my cathartic moments in watching the human drama unfold. Vague awareness that these things occur and recalling them to mind everyday are two different things, and even when I allow myself to forget about all the suffering and evil in the world, the prophet Jeremiah  (chapter 17) reminds me,

9 “The heart is more deceitful than all else
And is desperately sick; 

Who can understand it?
10 “I, the LORD, search the heart, I test the mind,
Even to give to each man according to his ways,
According to the results of his deeds. 


I pray that I will not be complicit in deceit or injustice. I pray for the fortitude and honesty to bear these secondhand experiences intelligently, and without being slavish to my own biases. I pray for spiritual insight beyond the purview of analysis. I am not sure how anyone can be certain of what the ground truth is in any human endeavor--especially a war against an insurgency--yet I hope for wisdom. St. Paul reminds me in 1 Corinthians 2:

11 For who among men knows the thoughts of a man except the spirit of the man which is in him? Even so the thoughts of God no one knows except the Spirit of God. 12 Now we have received, not the spirit of the world, but the Spirit who is from God, so that we may know the things freely given to us by God, 13 which things we also speak, not in words taught by human wisdom, but in those taught by the Spirit, combining spiritual thoughts with spiritual words. 14 But a natural man does not accept the things of the Spirit of God, for they are foolishness to him; and he cannot understand them, because they are spiritually appraised. 15 But he who is spiritual appraises all things, yet he himself is appraised by no one. 16 For WHO HAS KNOWN THE MIND OF THE LORD, THAT HE WILL INSTRUCT HIM? But we have the mind of Christ."

I fold diapers, I take deep breaths, and I watch. I pray to have the mind of Christ.



a debt of gratitude

There are a few phrases circulating throughout military senior leaders' speeches that have almost lost their meaning for me. "Train as you fight," "We need to nest our mission with higher," and "I would offer to you" all have begun to ring false in my ears as the leaders who use them often deviate wildly in action from their words, much to the harm of their subordinates and the organization. Perhaps a time will come when I can write about these experiences without bitterness or resentment. Today, however, I feel the overwhelming desire to redeem one such phrase: "we owe a debt of gratitude."

As I face the prospect of two more years in the Army, and the experience of deployed motherhood, there are days when I believe I can do it all with panache...and then there are days when I am tempted with despair. I have been fairly certain for most of my life that my true vocation lies outside the Army and in a high school class room. This keeps me looking for a light at the end of the tunnel during dark days, when the organizational culture that gives context to my task and purpose seems oppressive or futile. On brighter days, I believe that everything I do is contributing to some future endeavor, that nothing learned or experienced in uniform will go to waste.

In college I encountered the concept of Christian vocation, due to a project funded by the Lilly Endowment, expressed in the words of theologian Frederick Buechner: “Vocation is where your great joy meets the world's great need." These words rang true for me, and kindled a focused search for my personal calling. A combination of natural interest and ability, research and study, and the dire need in our educational system for good teachers have led me to conclude that teaching is my calling in the highest sense. I came into the Army both to finance that goal and to ensure that I would have experiences to draw from within my pedagogical practice. The privilege of serving my country and the joy being part of something bigger than myself were also motivators. The Army has not disappointed me in this, but the road has been fraught with disillusionment and burnout that I did not anticipate.

There was a time when my energy and enthusiasm for any task set before me were limitless, and I believed I could do "anything for two years." I used to say as much, varying the quantity of time by the commitments I faced. My boundless optimism seemed confirmed by performance evaluations and initial job satisfaction. By a severe kind of mercy, I reached total burnout during my third year of service, and this was strange because I had not yet gone to war. My frustration fed itself despite repeated attempts to reign in my angst, producing brutally candid--and at times disrespectful--communication with my superiors. Perhaps the most confusing was that my performance evaluations continued to glow with the highest praise. A part of me wanted them to lose confidence in me so that I wouldn't have to continue the sprint I'd begun as a bright-eyed lieutenant. If I couldn't have meaningful work in a synergistic command climate, I wanted to rest; to work like a mindless drone from 0600 to 1700 (from six to five) and go home. It was too painful to care about work I hated: I didn't want to be asked to lead special projects or put in any extra effort, since I had realized that a lack of boundaries at work had partly fueled my burnout. I both found the voice of advocacy for my troops and damaged their loyalty to the chain of command with my vocal feedback, and as I look back I wish I could erase the collateral damage of my learning process. 

Although the Army has currently embraced "resilience" as a watchword that nods at spiritual fitness as a factor, there has been little in the way of practical, functional advice of how to become resilient when all the odds seem against you. I find my best examples in my Soldiers and in my peers. The answers I sought for stress management, resiliency, and coping with authoritarian bosses are still emergent, but I am now grateful to have had the experience of burnout so young. I have the opportunity, in the context of Christian, family, and military community, to avoid the road to despair in future tough assignments. My next job promises to be sleepless and grueling, and I am unsure what the rewards will be while I am separated from my family. Of course, I want to do my part to ensure we all come home without violating rules of engagement, with our values and consciences intact. I want to help Afghans in a situation where it is increasingly unclear how we can have any lasting positive impact. I have few answers for how to tackle this next challenge, but there is the seed of something that I intend to cultivate more of: gratitude. I have this gut feeling that it might be the antidote to despair. 

The insight came to me while listening to Dr. Andrew Weil on the radio, and because I believe that all truth is God's truth, it was easy to appropriate what a secular source had to say about gratitude. After all, "the skies proclaim God's handiwork," so why shouldn't neurochemistry and health research do te same? Dr. Weil's latest book called Spontaneous Happiness highlighted two concepts that are staggeringly Biblical: the first is that "happiness" in the modern sense of feeling elated all the time is a misnomer that is unsupported by millennia of human experience. Instead, Dr. Weil suggested, we should focus on contentment as our goal, because it is our choice in response to a myriad of circumstances. The second was the idea that the expression of gratitude has measurable positive effects on patient health. Dr. Weil reported drastic improvements in patients who kept a gratitude journal, for example. 

Scripture is replete with verses about thanksgiving, but this morning I need one that addresses two different visions I have--one is on the other side of deployment, a triumphant and energetic overcomer in that high school classroom of my future--the other, of a dusty deployment full of tired computer-screen-eyes and the presence of real human suffering, both Afghan and Coalition. This is what I found in Psalm 69:

 29 But as for me, afflicted and in pain—
   may your salvation, God, protect me.
 30 I will praise God’s name in song
   and glorify him with thanksgiving.
31 This will please the LORD more than an ox,
   more than a bull with its horns and hooves.
32 The poor will see and be glad—
   you who seek God, may your hearts live!
33 The LORD hears the needy
   and does not despise his captive people.

What I immediately notice is that God is not like a capricious boss out to make a name for himself, but takes more pleasure in our songs of thanks than in our sacrifices. This assures me that while my blood, sweat and tears do not go unnoticed, the condition of my heart is the focal point for pleasing God. If I can recall this more often, perhaps I can avoid getting on the hamster-wheel of pleasing others through my hard work and accomplishments. If my work offerings to others are really just a way to give thanks to God, I might be able to renew my best energies rather than depleting them with little to show for it. What I notice next is that this burst of hope comes in the middle of a litany of corruption, societal vice, disillusionment and failed human relationships. The psalmist knows all too well what life in a fallen world is like. It is just possible that my deployment will be different than this, but it is likely that it will be a very mixed bag.

I have decided to explore how gratitude can inoculate me against the most toxic things I might experience. Today, I will focus on the fact that I will deploy with my sister, that my daughter is healthy, that my husband is my best friend, and that as he carries out the duties of full-time dad, he will enjoy the support of our family and friends, as well a Reserve job he loves while I am gone. I will be glad that I get paid to get back in (and stay!) in shape every morning, that there are always a handful of people to really enjoy working with in every organization, and that we are going to wear the more practical and comfortable MultiCam uniforms and not the stiff Army Combat Uniform we currently endure. Today, I will start a "Gratitude Wall," where among the mail I need to answer and the ink cartridges I need to recycle, I will write or add anything that makes me glad to be alive. I will go to the wall and meditate on something to add regularly, and any time I feel defeat at my shoulder. I will let nothing be too small a cause for thanksgiving. I will see if remembering that God is on the throne and that I have much more than I need to survive will lead to thriving in difficult places.